Wherever I go I’ll always be a Keralite and that's who I will
always be. The influence your hometown and its culture and customs emboss on
you would be unmistakable in any crowd. From the time immemorial, we kept a bit
of weirdness in the way we live, the beliefs and customs we cultivated and the
ideologies we followed and the ideals we loved. This 600kms long shoreline of
Arabian Sea have stories to tell dating back up to 3000 B.C. Microlithic
artifacts as old as 3000-4000 B.C has been unearthed at sites near
Calicut(Kozhikkode), northern Kerala. At that time we have been doing trading
with Indus Valley people and the rest of the world. We were the Spice Capital
of the world.
When the time passed by, this small chunk of land spectated lots
of changes. Buddhism came to Kerala around 260 B.C and it was there to stay for
a long time. After that till 9-10th century A.D, Sangham literature and
the great Sangham Poets influenced and inspired the soul and mind of people. At
this time many travellers like Huan-Tsang(Chinese), Heppalus(Roman) visited
Kerala thus initiating trade relationships. At the starting of the Christian
era, Kerala has been ruled by Chera dynasty one of the most ancient dynasties
of India. From that time onwards Kerala tolerated a mix of religions like
Jainism, Hinduism, Judaism, Buddhism, Islam and Christianity. It is believed
that in A.D 52 St. Thomas himself landed in Kerala at Crangannore and preached
Christianity here. The Jews were given refuge here when they were made to run
for their life by the Romans, by destroying the Jerusalem temple. Islam reached
Kerala sailing through the Seas, from Arabia in the form of merchants around
the 7th century A.D.
Some of them chose to settle here and thus introducing a new form of faith to
this land. The Cheraman Juma
Masjid in Kodungallur, is
believed to be the very first Mosque built in India. In a version of the story,
Cheraman Perumal who was the first Muslim ruler and the last of Chera Kings was
believed to be converted to Islam and pilgrimaged to Mecca. Thus when the rest
of India looked Islam with scepticism as Islam’s introduction to them were a
bit dramatic and aggressive through wars, Kerala’s perspective were a bit
different. This tiny elongated snake guard shaped piece of land at the southern
tip of Indian sub-continent became a blender for various religious belief from
all around the world and cultivated a new version of the multicultural society
of its own.
In India, nationalist movements gained momentum under the strong
leadership of Mahatma Gandhi. At this time many social movements against the
supremacy of upper class were fought under the leadership of social reformers
like Sree Narayana Guru, Chattambi Swamikal etc. After Independence, when
Congress under Nehru, became the common political ideology throughout India,
Kerala started to shift its colour from white to red by accepting Marxism as
its leading ideology along with other states like West Bengal and Andhra
Pradesh. Thus after San Marino, It is here in Kerala in 1957, where a communist
party has voted to power through election. Marxists or Congress,Keralites are
basically socialists in nature, might be a cultural inheritance happened after
years of cultural blendings occurred throughout the land.
Even our religious festivals and celebrations have this socialist
approach. Kerala’s main festivals are Onam(state festival), Christmas, Ramzan
and Vishu. All these festivals are so localised that all people end up
participating in every religion’s festival. Onam is Kerala’s state festival,
even though it’s customs are Hindu in nature because of the time it was started
to celebrate, the festival is celebrated to commemorate the return of a
mythological King named “Mahabali’, to see his subjects, who has happened to be
procrastinated to the underworld by the Hindu god Vishnu, during his “Vamana”
avatar. The region always tolerated foreigners and their customs. It always made adjustment in its culture to make space for everyone. Differences bring colour and life in as ociety.
If you put the land and its past under a lens then it will start to reveal itself that Kerala society have always undergone swift changes without loosing the hold on their social values which created a social morality in which tolerance plays a pivotal role. But things are changing slowly. Kerala was never stubborn against
changes, it's just that we accepted and perceived it in a different way. Change
is inevitable, it all depend on how we want to take it, whether it is on
changing cultural or religious flavours. If we want to go with the crowd
without scrutinising, then we are lost. We have hundreds of years of legacy to
uphold, who have lived before us. Whether we live up to the mark or not, only
time will tell.
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